Dewang raid Parakrama
Of the parties in the country, hostility towards the government and King Maharaja Dewana Bagewang, caused by Dewang Palokamo Pamowano (Dewang Parakrama Parmawana) or Dewang Parakrama. Prince is one of the dynasty who lived in Darmasyraya Malayupura. If the Pagaruyung the Princes (Puto-Puto) and the kings of the dynasty Melayupura has become a devout Moslem since Dipertuan Maharaja Daulat The Way I, then Dewang Parakrama still adhered to Mahayana Buddhism of Tantric Tarikat. Partial description of the tradition says that the Prince is not actually an alias Pagan religion. This prince of the grandfather and grandmother (father of the hemisphere and around the capital) is located in the area around Ulu Tebo. His grandfather (father of the father) became King of Tebo Ulu which was then replaced his father. To replace the later Dewang Parakrama.
Dewang Parakrama never loyal to the King of Domains Sekelawi Pagaruyung designated as a supervisor. Instead of this the king did not declare themselves under King Tebo which is subordinate to the King of Jambi. This king declared himself an independent king, and the sovereign himself. To demonstrate the independence and sovereignty, the king is declaring itself as a legitimate Maharaja Swarnabhumi by occupying Siguntur in Darmasyraya. This was possible because the earlier the king secretly Pamowano (Dewang Parakarma) entered into an agreement with the Portuguese brotherhood, the Sipa Rupik Buwana tokah of Land Alang. Portuguese captured Malacca in 1511 AD, and is used as a springboard for later with his henchmen manipulated (King Pamowano) control of Sumatra, by trying to seize Pagaruyung. Gold berbungkal transferred / sold it to the king Rupik in return.
Thus all the Darmasyraya (Three Barrel) can ditundukkannya. Of Darmasyraya, Dewang Parakrama enter the area of Jambi. Jambi memeberikan resistance forces. Fierce battle with troops in Jambi last remarkably Tebo. Jambi forces overwhelmed, then retreated and the estuary of the river Tembesi seized by the Parakrama Dewang. But then again went on the offensive Tebo. Parakrama Dewang troops can retreat up the river at Tembesi. However, the upstream region Tembesi few bebe even be captured in Kerinci district. To further back into Darmasyraya Dewang Parakrama, and from here a large army was prepared. With this large force entered the Badger Dewang Parakrama Tanah Datar.
In kl. 1514, through a great battle, and in particular Pagaruyung LUHAK Tanah Datar Dewang generally fall into the hands of Parakrama. De wana Maharaja and other royal family scattered due to the invasion of Parakrama Dewang suddenly had reached only to the palace. Dewana Maharaja had escaped and was escorted away by a squad of armed Fold in Kampar Left Kain and the Goddess Ranggowani The empress, with Puti Reno Bulian (daughter of the king), have been saved prior to the Koto Anau Out went Tigo Baleh. For further Dewang Parakrama became king in Pagaruyung and dike nal with the name of Maharaja Maharajo Palokamo or Parakrama.
Maharaja government Parakrama (1514 - 1524)
Maharaja Parakrama, Badger control only the northern Plains and did nut, in addition to the Darmasyraya. Maharaja was immediately opened hu official relationship with the Portuguese in Melaka. A delegation led by three royal princes were sent to Melaka. All three lawyers are leaders nut Sect Tantric Mahayana Buddhism. Because the Tantric sect is the sect that relies on self through spells, because it was considered adherent adherents animism (Pagan) by the Portuguese. So that the Portuguese record Minangkabau inhabitants at that time had no religion, because the three envoys who came to Malacca's Portuguese followers see leaders who are still pagan keperca be rich (animism). Tambo hinted about this king, that "religious people did not like Mecca, religion lamapun lazy wear."
A Portuguese news comes from the writer Jorge de Brito in the mid-16th century to tell: that the messenger of the Minangkabau who berkun dipertuan junks to Malacca Airport was "pagan". The news would be used as a guide, that until the mid-16th century Islam had not yet developed in Minangkabau Nature, at least that dipertuan Minangkabau and immediate family members had not yet embraced it. (THIS STORY PORTUGAL).
From this news many experts, writers of our history come to take for granted even wa Minangkabau in the 16th century Islam has not. In the case of Islam has entered the Minangkabau in some stage of its development from the 7-8 century AD with the influx of Arab communities in the West Coast of West Sumatra (read Hamka) later in the century to 12 -13 M (up from Indrapura to Pariangan) and in early M since the 15th century King of Nan Yang Dipertuan Way I at Bukit Batu Broken disciples of Shaykh Maghreb, and the birth father Daulat Yang Dipertuan Long Hair Princess II (Bladder-Mande Bundo Rubiah). Up to the peak of perfection and the prevalence of Islam in Minangkabau at the time of Shaikh Burhanuddin Ulakan Pariaman.
It is also evident in the attitudes and actions Parakrama Maharaja who act tough against peniaga peniaga-Muslim. Is by way of the peniaga that prohibit trading in the kingdom. Yang-peniaga peniaga justified only Mahayana Buddhist or Hindu. Likewise peniaga-peniaga Minangkabau residing abroad but had embraced Islam, Dila war came to visit my hometown, what else to trade. Meanwhile peniaga-peniaga from among the Portuguese go to the main ports of the eastern region to buy gold and take it to Melaka. Oppressed Muslim population, and Mahayana Buddhism of Tantric tarikat transmitted back. The main pastors are the king at the palace around Pagaruyung.
Meanwhile, the west coast to try to be seized. But at first failed. It was only after exerting considerable number of troops, some areas along the west coast Minangkabau finally fell to the power of Maharaja Parakrama. But soon, then off again. Unlike the previous kings, gold trade carried out by people who sell directly to the kingdom and the hand-peniaga peniaga foreigners coming into the port and harbor exporting markets in the eastern markets. All profits and customs handed over to Maharaja Parakrama for the sake of the kingdom.
Fifty LUHAK tightly associated with the eastern region, far from the trade barriers that set the king. Parakrama Maharaja then deploy troops to LUHAK Fifty. After fighting to the death LUHAK Fifty finally fell into the hands Pagaruyung. A battle in Mungka happen, and forces Pagaruyung (Parakrama Maharaja forces) to achieve victory. From then on, the eastern shoreline (including Darmasyraya), LUHAK Fifty and the eastern and northern Plains Badger Maharaja under the control based on Pagaruyung Parakrama. While the LUHAK Agam, I threw the Tigobaleh (Badger southern Plains) and the western shoreline not been won Pagaruyung (Maharaja Parakrama). Areas that can not be controlled by it, still acknowledged as the Maharaja Maharaja Dewana Suwarnabhumi - Minangkabau, who was evacuated to Koto Anau.
War on Maharaja Parakrama
For some time, such as termination of hostilities Maharaja Parakrama sovereign authority in the region while the Maharaja Dewana recognized for areas that are still loyal to him. Which shows the hostility between the two sides, is the principal leaders of the kingdom there is a move to Badger Agam and there is a move to the lemur Thirteen. Datuk Baranam Nan in the Palace and the royal family and their Gudam Datuak Batujuah Nan in the Palace Hall Pagaruyung cowboy left. Accompanying the Maharaja Parakrama, in the palace hall Gudam actually appointed by the Maharaja of Parakrama. So is not allowed anyone from Badger Agam, Mudik Overseas (Overseas West) and lemur Thirteen entering controlled areas Maharaja Parakrama. Circumstances such as fire in the husk.
A turbulence arises, because the subordinate forces to enter the Maharaja Parakrama Thirteen lemur. Is of the Maharaja's troops stationed in Saningbakar. Then the lemur leaders in Supayang Thirteen talks. Then contact the Badger Agam. Finally came the Badger Agam. Agreement of both parties is to release Pagaruyung. Both immediately and in the lemur Badger Agam Thirteen organized a strong army, to free Pagaruyung. Both soldiers immediately do his attack to the north of Tanah Datar Badger.
The battle is fought in kl. 1524 is the year-to-10 (ten) Maharaja government Parakrama, raging at the Tanah Datar. In the battle that took syat dah days, however army of Maharaja Parakrama dur to Darmasyraya. But even this force can be expelled from the region and pursued to the downstream Batang Hari. Having reached the kingdom of Jambi, Jambi forces also reverses the river so that the troops Maharaja Diki Parakrama pinched.
Parakrama Maharaja himself out of the way to Edinburgh, but Edinburgh is pursued by troops led by Commander of the Iron mill. Parakrama Maharaja took his army to the Kerinci. But in Kerinci, the king was captured and taken to Edinburgh. In Jambi, Parakrama Maharaja tried as criminals and sentenced to death. Parakrama Maharaja executed by command of King of Jambi Rangkayo Black, once a death sentence marked the beginning of peace, both for the people themselves and for society Jambi Swarnabhumi Pagaruyung Empire.Maharaja Dewana Back Storming the throne and Portuguese.
In kl. 1525 Maharaja Dewana again enthroned. Empress and the king's sons were picked up to Koto Anau, and re-lived in Kampung Melayu court in Gudam In Pagaruyung. But once again enthroned king, the Portuguese sent his military expedition to seize the gold mines in the western region. Portuguese troops landed in Pasaman, in Pariaman, in the Coastal Estuary (Ward Four Overseas), in Carocok Gaduang Intan, Nyalo River, Salido and in Indrapura. Fierce battles going on. Portuguese pirate mobilize the nation of China and India (Sipahi) to help him. Several small kingdoms like Taluak Sinyalai Board Mine, River Nyalo, Taluak Lelo Teak, Teak Palinggam along the west coast of sinking under the action of lifting the earth scorched earth and Portuguese. Although some small kingdom was initially trying to fight but to no avail.
Pagaruyung government sent troops to the west coast and repulsed the Portuguese from the Pasaman. At the same time, the Portuguese also one by one, leaving their posts along the west coast. Maharaja Dewana trying to rebuild the empire Suwarnabhumi. But at that time appeared on the northern tip of Aceh, Sumatra. Or rather on the northwest tip of the island that extends to the southeast. Maharaja Dewana not view the presence of Aceh as a rival, let alone the enemy, but accepted as a friendly country. Many of the citizens of Empire Swarnabhumi Pagaruyung (Minangkabau people) who went to Aceh in order to deepen the Islamic religious sciences, as well as trade. As well known, Aceh at that time was the porch of Mecca for the purpose of continuing the journey to the holy land. Although there are some who take the land route through Malaysia, Burma, India and beyond to the Arabian Peninsula. It's getting close relationship with the Sultan of Aceh took adinda known as Princess consort of Maharaja Keumala as Dewana.
Marriage took place and a big party held in Aceh and Pagaruyung. In Aceh, the Maharaja Dewana handing the gold to princes and leaders of Aceh, starting from the central to local level as far as present at the wedding. Because gold is pretty much taken from Pagaruyung expires, the Maharaja to the Baitul Mal Dewana borrow the Sultanate of Aceh, with the promise when he got Pagaruyung, will be sent a special officer to deliver it. But upon arriving at Pagaruyung, bagindapun hold a larger wedding party and each magnifying the present coupled with the royal guests were given gifts of gold. Spending a good king, when in Aceh as well as the royal Pagaruyung cause bankruptcy.
Princess Keumala Pagaruyung directly to Aceh after the wedding. Prior to the king and the princess to Pagaruyung, first consort of the Goddess Ranggowani, (wife of I) to leave and go back to Koto Pagaruyung Anau. Women also participated Bulian Reno, the daughter of the king and the Goddess. Dewana Maharaja became angry, and even announced that the arrival of the king of Aceh, Goddess Ranggowani just a normal wife for the king. While the king's daughter (the empress) is replaced by the name of Princess Princess Keumala Reno Kumalo (Miss Rachael Kumala). Sire also make decisions without first convened by the Big Four Hall. As a result, the Big Four Hall of non-active state and will not interfere about the kingdom. Since then Maharaja Dewana control of the kingdom alone. Along with that lemur Thirteen back to the original presence to not submit to the royal government. Thirteen lemur action was followed by the Cape Sungayang.
Invasion of Aceh
Payable to the Baitul Mal Maharaja Dewana billed by the Treasurer of the Sultanate of Aceh who assumed leadership of the king's Baitul Mal. The bill through the mail addressed to Miss Rachael Kemala. The first bill after the king made a year after the wedding. But the king promised to bring to trial the Four Great Hall to be able to cope or find a way out so that the debt paid off. Four large hall neither the summons convening of the king. Three months later the debt was not charged again.
But after three months, came back the bill for the second time. Maharaja is very upset, because the property is in Pagaruyung no meaning to the payer. But the king replied directly to Aceh with the appointment to the board Baitul Mal to be patient. And the king will pay immediately, so charges are carried from the ports are implemented. Baitul Mal and still provide an opportunity for the king and three months passed.
This time the Baitul Mal re-send the invoice is also addressed to the Princess Kemala. The Princess was embarrassed and expressed directly to the king. But Maharaja Dewana angry, and thought the princess exaggerate the problem. The quarrel reached its peak, when the Emperor drove the princess. Princess Kemala willing to go left Pagaruyung if divorced by the king. With anger, then divorce bagindapun the empress. Princess Kemala after staying at the home of a colleague, with some accompaniment that is a lady's maid brought from Aceh, leaving Pagaruyung and arrived at Koto Gadang Badger Agam. Koto Tower, the princess stayed for a while and teach the girls weaving, dreamy and embroidery.
Dewana Maharaja sent messengers that carry messages to the king's daughter to come back many times, but was refused. Meanwhile, the princess sent a special envoy to the province to meet the Sultan of Aceh, reported what had happened to him. Sultan of Aceh is not playing angry. In kl. 1528, three years after her marriage the princess of Pagaruyung expulsion, immediately summoned the ministers, led by the Vizier, or Prime Minister of the Sultanate of Aceh. Dikirimlah menjeput a special forces for the princess to the Koto Gadang Agam. But when he arrived at Koto Tower, the princess had gone in advance and arrived at Christmas. At Christmas the princess received by the King of Christmas. Later, with the approval of the Sultan, the daughter or daughter to be queen consort of King Kemala Christmas.
So troops were sent to Aceh Bandar Muar (Tiku), and a representative of the Caliph Sultan placed there. Bandar Muar transformed his name into Bandar Khalifah. Then the soldiers stationed in Aceh also Pariaman, in Padang, in the shadow, and Indrapura Painan. Aceh troops in quick time to master the western part of the Empire Suwarnabhumi Pagaruyung. In kl. 1539 almost the entire west coast from the Bandar Minangkabau Indrapura Khalifah to fall into the hands of Aceh. Beginning in 1539 were also subjected Aceh kingdom villages kingdom. From then on the territory of the west coast of Aceh in Minangkabau, no longer have a home bergonjong as in the interior and other areas, but replace it with "home berlangkan" called home gadang "Surambi Aceh".
Position on the west coast of Aceh was passed by Pagaruyung after the last talks between the Sultanate of Aceh with the initiative of King Bagewang Pagaruyung who took over the problems of the Pagaruyung. Specified coastal area west (Overseas Mudik) exception Pasaman, controlled by the Acehnese. For that the Aceh government will not intervene in the kingdom and villages that have been there. In this territory, Aceh has a commercial monopoly, and any results of that controlled the west coast of Aceh were sent abroad through Aceh. In return, Pagaruyung acquitted of all accounts payable.Maharaja Dewana Down Seat
Losing the west coast of Minangkabau, regarded as "the act of" Maharaja Dewana known with the title Maharaja Daulat Tuanku Way as his ancestor. This title is inherited from his ancestor Raja Daulat Nan Yang Dipertuan Way (I) the biological father of Princess Long Hair II who later inherited the throne as the Princess Daulat Yang Dipertuan Alam Minangkabau.
After talks with Aceh, the rulers of the kingdom refused to cooperate with the Maharaja Dewana. But none of the Maharaja Dewana desire to abdicate the throne. But Maharaja Dewana not able to control the kingdom, because every word of the king issued none of the people who stick with it. Every districts take care of themselves.
Dewana Maharaja finally declared his resignation. Dewana Maharaja abdicated circa 1539 AD King abdicated soon after a family visit to Koto Anau. For further departure from all the pomp and family there. Majesty went to heaven and Fences Land Dewang seclusion there.
Why should retreat to the fence Dewang ...? Why not just Pagaruyung Mount Marapi ....? What is the relationship with the fence Dewang seclusion ... located deep in the southern tip of the West Coast, also known as the Royal Sultanate Indrapura? Is this a king Pagaruyung are some who never went into seclusion Dewang fence ...? Many questions arise from the audience who listened to this mystery.
Sire is replaced by the son of the king of the descendants Dewang Sari Megowano Istano Gudam who ascended the throne with the title of Yang Dipertuan Rajo Maharajo Daulat, or Raja Maharaja. Majesty Maharaja Dewana Kemala Princess has no descendants. By David Ranggowani have sons and daughters of the Dewang Sari Megowano, Puti Reno Bulian (consort of King Koto Anau), Puti Reno Pagadewi Heaven (Queen Consort of King River in Koto Nyalo Tarusan XI), and Puti Reno Mahligai Cimpago Goddess (consort of King River Tarab Dewang Patualo Sanggowano Datuk Rajowano Bandaharo Putiah (VI). It is typically referred to by his nephew as his "Datuk Gudam" (Datuk from Gudam Hall).
Of family relationships is clearly also closely related to the royal relations Koto Anau, royal Nyalo River in Koto XI Tarusan with White Bandaro Datuk VI who later became King of the Minangkabau. The third kingdom is becoming a major force in crippling the Portuguese on the West Coast of Sumatra, and is not independent of the strength and coordination of intellectual diplomacy carried the King / Sultan of the Sultanate kingdom Indrapura time. Behind the royal relations, in fact they have a very close kinship ties.
Why history is omitted? Then came in the 16th century Maharaja Alif exaggerated ...? This is the big question, though the history of the Minangkabau Pagaruyung will only start from the Maharaja Alif and assume also that the new Islam is growing at the time of the king ... before how ...? This is an unbroken history Pagaruyung Minangkabau (approximately 2 centuries) since Ananggawarman (son Adityawarman) 14th century until the rise of Maharaja Alif (16th century). There is a part of history "Pagaruyung Minangkabau" which intentionally or unintentionally lost in transit crisis of its history .... May we get back Palito point.
Author: Emral Djamal Dt. Rajo Mudo
Doc. Fruit Salimbado Tarok. 2002, updated in January 2012.
Center for Natural Minangkabau tradition-Padang
Sources: http://www.facebook.com/groups/295615807119097/permalink/379172018763475/
Of the parties in the country, hostility towards the government and King Maharaja Dewana Bagewang, caused by Dewang Palokamo Pamowano (Dewang Parakrama Parmawana) or Dewang Parakrama. Prince is one of the dynasty who lived in Darmasyraya Malayupura. If the Pagaruyung the Princes (Puto-Puto) and the kings of the dynasty Melayupura has become a devout Moslem since Dipertuan Maharaja Daulat The Way I, then Dewang Parakrama still adhered to Mahayana Buddhism of Tantric Tarikat. Partial description of the tradition says that the Prince is not actually an alias Pagan religion. This prince of the grandfather and grandmother (father of the hemisphere and around the capital) is located in the area around Ulu Tebo. His grandfather (father of the father) became King of Tebo Ulu which was then replaced his father. To replace the later Dewang Parakrama.
Dewang Parakrama never loyal to the King of Domains Sekelawi Pagaruyung designated as a supervisor. Instead of this the king did not declare themselves under King Tebo which is subordinate to the King of Jambi. This king declared himself an independent king, and the sovereign himself. To demonstrate the independence and sovereignty, the king is declaring itself as a legitimate Maharaja Swarnabhumi by occupying Siguntur in Darmasyraya. This was possible because the earlier the king secretly Pamowano (Dewang Parakarma) entered into an agreement with the Portuguese brotherhood, the Sipa Rupik Buwana tokah of Land Alang. Portuguese captured Malacca in 1511 AD, and is used as a springboard for later with his henchmen manipulated (King Pamowano) control of Sumatra, by trying to seize Pagaruyung. Gold berbungkal transferred / sold it to the king Rupik in return.
Thus all the Darmasyraya (Three Barrel) can ditundukkannya. Of Darmasyraya, Dewang Parakrama enter the area of Jambi. Jambi memeberikan resistance forces. Fierce battle with troops in Jambi last remarkably Tebo. Jambi forces overwhelmed, then retreated and the estuary of the river Tembesi seized by the Parakrama Dewang. But then again went on the offensive Tebo. Parakrama Dewang troops can retreat up the river at Tembesi. However, the upstream region Tembesi few bebe even be captured in Kerinci district. To further back into Darmasyraya Dewang Parakrama, and from here a large army was prepared. With this large force entered the Badger Dewang Parakrama Tanah Datar.
In kl. 1514, through a great battle, and in particular Pagaruyung LUHAK Tanah Datar Dewang generally fall into the hands of Parakrama. De wana Maharaja and other royal family scattered due to the invasion of Parakrama Dewang suddenly had reached only to the palace. Dewana Maharaja had escaped and was escorted away by a squad of armed Fold in Kampar Left Kain and the Goddess Ranggowani The empress, with Puti Reno Bulian (daughter of the king), have been saved prior to the Koto Anau Out went Tigo Baleh. For further Dewang Parakrama became king in Pagaruyung and dike nal with the name of Maharaja Maharajo Palokamo or Parakrama.
Maharaja government Parakrama (1514 - 1524)
Maharaja Parakrama, Badger control only the northern Plains and did nut, in addition to the Darmasyraya. Maharaja was immediately opened hu official relationship with the Portuguese in Melaka. A delegation led by three royal princes were sent to Melaka. All three lawyers are leaders nut Sect Tantric Mahayana Buddhism. Because the Tantric sect is the sect that relies on self through spells, because it was considered adherent adherents animism (Pagan) by the Portuguese. So that the Portuguese record Minangkabau inhabitants at that time had no religion, because the three envoys who came to Malacca's Portuguese followers see leaders who are still pagan keperca be rich (animism). Tambo hinted about this king, that "religious people did not like Mecca, religion lamapun lazy wear."
A Portuguese news comes from the writer Jorge de Brito in the mid-16th century to tell: that the messenger of the Minangkabau who berkun dipertuan junks to Malacca Airport was "pagan". The news would be used as a guide, that until the mid-16th century Islam had not yet developed in Minangkabau Nature, at least that dipertuan Minangkabau and immediate family members had not yet embraced it. (THIS STORY PORTUGAL).
From this news many experts, writers of our history come to take for granted even wa Minangkabau in the 16th century Islam has not. In the case of Islam has entered the Minangkabau in some stage of its development from the 7-8 century AD with the influx of Arab communities in the West Coast of West Sumatra (read Hamka) later in the century to 12 -13 M (up from Indrapura to Pariangan) and in early M since the 15th century King of Nan Yang Dipertuan Way I at Bukit Batu Broken disciples of Shaykh Maghreb, and the birth father Daulat Yang Dipertuan Long Hair Princess II (Bladder-Mande Bundo Rubiah). Up to the peak of perfection and the prevalence of Islam in Minangkabau at the time of Shaikh Burhanuddin Ulakan Pariaman.
It is also evident in the attitudes and actions Parakrama Maharaja who act tough against peniaga peniaga-Muslim. Is by way of the peniaga that prohibit trading in the kingdom. Yang-peniaga peniaga justified only Mahayana Buddhist or Hindu. Likewise peniaga-peniaga Minangkabau residing abroad but had embraced Islam, Dila war came to visit my hometown, what else to trade. Meanwhile peniaga-peniaga from among the Portuguese go to the main ports of the eastern region to buy gold and take it to Melaka. Oppressed Muslim population, and Mahayana Buddhism of Tantric tarikat transmitted back. The main pastors are the king at the palace around Pagaruyung.
Meanwhile, the west coast to try to be seized. But at first failed. It was only after exerting considerable number of troops, some areas along the west coast Minangkabau finally fell to the power of Maharaja Parakrama. But soon, then off again. Unlike the previous kings, gold trade carried out by people who sell directly to the kingdom and the hand-peniaga peniaga foreigners coming into the port and harbor exporting markets in the eastern markets. All profits and customs handed over to Maharaja Parakrama for the sake of the kingdom.
Fifty LUHAK tightly associated with the eastern region, far from the trade barriers that set the king. Parakrama Maharaja then deploy troops to LUHAK Fifty. After fighting to the death LUHAK Fifty finally fell into the hands Pagaruyung. A battle in Mungka happen, and forces Pagaruyung (Parakrama Maharaja forces) to achieve victory. From then on, the eastern shoreline (including Darmasyraya), LUHAK Fifty and the eastern and northern Plains Badger Maharaja under the control based on Pagaruyung Parakrama. While the LUHAK Agam, I threw the Tigobaleh (Badger southern Plains) and the western shoreline not been won Pagaruyung (Maharaja Parakrama). Areas that can not be controlled by it, still acknowledged as the Maharaja Maharaja Dewana Suwarnabhumi - Minangkabau, who was evacuated to Koto Anau.
War on Maharaja Parakrama
For some time, such as termination of hostilities Maharaja Parakrama sovereign authority in the region while the Maharaja Dewana recognized for areas that are still loyal to him. Which shows the hostility between the two sides, is the principal leaders of the kingdom there is a move to Badger Agam and there is a move to the lemur Thirteen. Datuk Baranam Nan in the Palace and the royal family and their Gudam Datuak Batujuah Nan in the Palace Hall Pagaruyung cowboy left. Accompanying the Maharaja Parakrama, in the palace hall Gudam actually appointed by the Maharaja of Parakrama. So is not allowed anyone from Badger Agam, Mudik Overseas (Overseas West) and lemur Thirteen entering controlled areas Maharaja Parakrama. Circumstances such as fire in the husk.
A turbulence arises, because the subordinate forces to enter the Maharaja Parakrama Thirteen lemur. Is of the Maharaja's troops stationed in Saningbakar. Then the lemur leaders in Supayang Thirteen talks. Then contact the Badger Agam. Finally came the Badger Agam. Agreement of both parties is to release Pagaruyung. Both immediately and in the lemur Badger Agam Thirteen organized a strong army, to free Pagaruyung. Both soldiers immediately do his attack to the north of Tanah Datar Badger.
The battle is fought in kl. 1524 is the year-to-10 (ten) Maharaja government Parakrama, raging at the Tanah Datar. In the battle that took syat dah days, however army of Maharaja Parakrama dur to Darmasyraya. But even this force can be expelled from the region and pursued to the downstream Batang Hari. Having reached the kingdom of Jambi, Jambi forces also reverses the river so that the troops Maharaja Diki Parakrama pinched.
Parakrama Maharaja himself out of the way to Edinburgh, but Edinburgh is pursued by troops led by Commander of the Iron mill. Parakrama Maharaja took his army to the Kerinci. But in Kerinci, the king was captured and taken to Edinburgh. In Jambi, Parakrama Maharaja tried as criminals and sentenced to death. Parakrama Maharaja executed by command of King of Jambi Rangkayo Black, once a death sentence marked the beginning of peace, both for the people themselves and for society Jambi Swarnabhumi Pagaruyung Empire.Maharaja Dewana Back Storming the throne and Portuguese.
In kl. 1525 Maharaja Dewana again enthroned. Empress and the king's sons were picked up to Koto Anau, and re-lived in Kampung Melayu court in Gudam In Pagaruyung. But once again enthroned king, the Portuguese sent his military expedition to seize the gold mines in the western region. Portuguese troops landed in Pasaman, in Pariaman, in the Coastal Estuary (Ward Four Overseas), in Carocok Gaduang Intan, Nyalo River, Salido and in Indrapura. Fierce battles going on. Portuguese pirate mobilize the nation of China and India (Sipahi) to help him. Several small kingdoms like Taluak Sinyalai Board Mine, River Nyalo, Taluak Lelo Teak, Teak Palinggam along the west coast of sinking under the action of lifting the earth scorched earth and Portuguese. Although some small kingdom was initially trying to fight but to no avail.
Pagaruyung government sent troops to the west coast and repulsed the Portuguese from the Pasaman. At the same time, the Portuguese also one by one, leaving their posts along the west coast. Maharaja Dewana trying to rebuild the empire Suwarnabhumi. But at that time appeared on the northern tip of Aceh, Sumatra. Or rather on the northwest tip of the island that extends to the southeast. Maharaja Dewana not view the presence of Aceh as a rival, let alone the enemy, but accepted as a friendly country. Many of the citizens of Empire Swarnabhumi Pagaruyung (Minangkabau people) who went to Aceh in order to deepen the Islamic religious sciences, as well as trade. As well known, Aceh at that time was the porch of Mecca for the purpose of continuing the journey to the holy land. Although there are some who take the land route through Malaysia, Burma, India and beyond to the Arabian Peninsula. It's getting close relationship with the Sultan of Aceh took adinda known as Princess consort of Maharaja Keumala as Dewana.
Marriage took place and a big party held in Aceh and Pagaruyung. In Aceh, the Maharaja Dewana handing the gold to princes and leaders of Aceh, starting from the central to local level as far as present at the wedding. Because gold is pretty much taken from Pagaruyung expires, the Maharaja to the Baitul Mal Dewana borrow the Sultanate of Aceh, with the promise when he got Pagaruyung, will be sent a special officer to deliver it. But upon arriving at Pagaruyung, bagindapun hold a larger wedding party and each magnifying the present coupled with the royal guests were given gifts of gold. Spending a good king, when in Aceh as well as the royal Pagaruyung cause bankruptcy.
Princess Keumala Pagaruyung directly to Aceh after the wedding. Prior to the king and the princess to Pagaruyung, first consort of the Goddess Ranggowani, (wife of I) to leave and go back to Koto Pagaruyung Anau. Women also participated Bulian Reno, the daughter of the king and the Goddess. Dewana Maharaja became angry, and even announced that the arrival of the king of Aceh, Goddess Ranggowani just a normal wife for the king. While the king's daughter (the empress) is replaced by the name of Princess Princess Keumala Reno Kumalo (Miss Rachael Kumala). Sire also make decisions without first convened by the Big Four Hall. As a result, the Big Four Hall of non-active state and will not interfere about the kingdom. Since then Maharaja Dewana control of the kingdom alone. Along with that lemur Thirteen back to the original presence to not submit to the royal government. Thirteen lemur action was followed by the Cape Sungayang.
Invasion of Aceh
Payable to the Baitul Mal Maharaja Dewana billed by the Treasurer of the Sultanate of Aceh who assumed leadership of the king's Baitul Mal. The bill through the mail addressed to Miss Rachael Kemala. The first bill after the king made a year after the wedding. But the king promised to bring to trial the Four Great Hall to be able to cope or find a way out so that the debt paid off. Four large hall neither the summons convening of the king. Three months later the debt was not charged again.
But after three months, came back the bill for the second time. Maharaja is very upset, because the property is in Pagaruyung no meaning to the payer. But the king replied directly to Aceh with the appointment to the board Baitul Mal to be patient. And the king will pay immediately, so charges are carried from the ports are implemented. Baitul Mal and still provide an opportunity for the king and three months passed.
This time the Baitul Mal re-send the invoice is also addressed to the Princess Kemala. The Princess was embarrassed and expressed directly to the king. But Maharaja Dewana angry, and thought the princess exaggerate the problem. The quarrel reached its peak, when the Emperor drove the princess. Princess Kemala willing to go left Pagaruyung if divorced by the king. With anger, then divorce bagindapun the empress. Princess Kemala after staying at the home of a colleague, with some accompaniment that is a lady's maid brought from Aceh, leaving Pagaruyung and arrived at Koto Gadang Badger Agam. Koto Tower, the princess stayed for a while and teach the girls weaving, dreamy and embroidery.
Dewana Maharaja sent messengers that carry messages to the king's daughter to come back many times, but was refused. Meanwhile, the princess sent a special envoy to the province to meet the Sultan of Aceh, reported what had happened to him. Sultan of Aceh is not playing angry. In kl. 1528, three years after her marriage the princess of Pagaruyung expulsion, immediately summoned the ministers, led by the Vizier, or Prime Minister of the Sultanate of Aceh. Dikirimlah menjeput a special forces for the princess to the Koto Gadang Agam. But when he arrived at Koto Tower, the princess had gone in advance and arrived at Christmas. At Christmas the princess received by the King of Christmas. Later, with the approval of the Sultan, the daughter or daughter to be queen consort of King Kemala Christmas.
So troops were sent to Aceh Bandar Muar (Tiku), and a representative of the Caliph Sultan placed there. Bandar Muar transformed his name into Bandar Khalifah. Then the soldiers stationed in Aceh also Pariaman, in Padang, in the shadow, and Indrapura Painan. Aceh troops in quick time to master the western part of the Empire Suwarnabhumi Pagaruyung. In kl. 1539 almost the entire west coast from the Bandar Minangkabau Indrapura Khalifah to fall into the hands of Aceh. Beginning in 1539 were also subjected Aceh kingdom villages kingdom. From then on the territory of the west coast of Aceh in Minangkabau, no longer have a home bergonjong as in the interior and other areas, but replace it with "home berlangkan" called home gadang "Surambi Aceh".
Position on the west coast of Aceh was passed by Pagaruyung after the last talks between the Sultanate of Aceh with the initiative of King Bagewang Pagaruyung who took over the problems of the Pagaruyung. Specified coastal area west (Overseas Mudik) exception Pasaman, controlled by the Acehnese. For that the Aceh government will not intervene in the kingdom and villages that have been there. In this territory, Aceh has a commercial monopoly, and any results of that controlled the west coast of Aceh were sent abroad through Aceh. In return, Pagaruyung acquitted of all accounts payable.Maharaja Dewana Down Seat
Losing the west coast of Minangkabau, regarded as "the act of" Maharaja Dewana known with the title Maharaja Daulat Tuanku Way as his ancestor. This title is inherited from his ancestor Raja Daulat Nan Yang Dipertuan Way (I) the biological father of Princess Long Hair II who later inherited the throne as the Princess Daulat Yang Dipertuan Alam Minangkabau.
After talks with Aceh, the rulers of the kingdom refused to cooperate with the Maharaja Dewana. But none of the Maharaja Dewana desire to abdicate the throne. But Maharaja Dewana not able to control the kingdom, because every word of the king issued none of the people who stick with it. Every districts take care of themselves.
Dewana Maharaja finally declared his resignation. Dewana Maharaja abdicated circa 1539 AD King abdicated soon after a family visit to Koto Anau. For further departure from all the pomp and family there. Majesty went to heaven and Fences Land Dewang seclusion there.
Why should retreat to the fence Dewang ...? Why not just Pagaruyung Mount Marapi ....? What is the relationship with the fence Dewang seclusion ... located deep in the southern tip of the West Coast, also known as the Royal Sultanate Indrapura? Is this a king Pagaruyung are some who never went into seclusion Dewang fence ...? Many questions arise from the audience who listened to this mystery.
Sire is replaced by the son of the king of the descendants Dewang Sari Megowano Istano Gudam who ascended the throne with the title of Yang Dipertuan Rajo Maharajo Daulat, or Raja Maharaja. Majesty Maharaja Dewana Kemala Princess has no descendants. By David Ranggowani have sons and daughters of the Dewang Sari Megowano, Puti Reno Bulian (consort of King Koto Anau), Puti Reno Pagadewi Heaven (Queen Consort of King River in Koto Nyalo Tarusan XI), and Puti Reno Mahligai Cimpago Goddess (consort of King River Tarab Dewang Patualo Sanggowano Datuk Rajowano Bandaharo Putiah (VI). It is typically referred to by his nephew as his "Datuk Gudam" (Datuk from Gudam Hall).
Of family relationships is clearly also closely related to the royal relations Koto Anau, royal Nyalo River in Koto XI Tarusan with White Bandaro Datuk VI who later became King of the Minangkabau. The third kingdom is becoming a major force in crippling the Portuguese on the West Coast of Sumatra, and is not independent of the strength and coordination of intellectual diplomacy carried the King / Sultan of the Sultanate kingdom Indrapura time. Behind the royal relations, in fact they have a very close kinship ties.
Why history is omitted? Then came in the 16th century Maharaja Alif exaggerated ...? This is the big question, though the history of the Minangkabau Pagaruyung will only start from the Maharaja Alif and assume also that the new Islam is growing at the time of the king ... before how ...? This is an unbroken history Pagaruyung Minangkabau (approximately 2 centuries) since Ananggawarman (son Adityawarman) 14th century until the rise of Maharaja Alif (16th century). There is a part of history "Pagaruyung Minangkabau" which intentionally or unintentionally lost in transit crisis of its history .... May we get back Palito point.
Author: Emral Djamal Dt. Rajo Mudo
Doc. Fruit Salimbado Tarok. 2002, updated in January 2012.
Center for Natural Minangkabau tradition-Padang
Sources: http://www.facebook.com/groups/295615807119097/permalink/379172018763475/
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